Power of the Sword - Smith Wilbur - Страница 113
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The gold-bearing reefs of the Witwatersrand form a sprawling arc one hundred kilometres in length. The older properties such as East Daggafontein are in the eastern sector of the arc where the reef originally outcropped; the newer properties are in the west where the reef dips away sharply to great depth; but like Blyvooruitzicht, these deep mines are enormously rich. All the mines are laid out along this fabulous crescent, surroun e the urban development which the gold wealth has attracted and fostered.
Moses drove the black Ford southwards, away from the mines and the white man's streets and buildings, and the road they followed quickly narrowed and deteriorated, its surface rutted and riven with pot holes and puddles from the last thunderstorm. it lost direction and began to meander, degenerating into a maze of lanes and tracks.
The street lights of the city were left behind them, but out here there was other illumination: the glow of hundreds of wood fires, their orange light muted by their own drifting smoke banks. There was one of these cooking fires in front of each of the shanties of tarpaper and old corrugated iron that crowded so closely that there were only narrow lanes between them, and there was amongst the shacks a feeling of the presence of many unseen people, as though an army were encamped out here in the open veld.
Where are we? Hendrick asked.
We are in a city that no man acknowledges, a city of people who do not exist. Hendrick glimpsed their dark shapes as the Ford bumped and pitched over the rough track between the shanties and shacks and the headlights swung aimlessly back and forth illuminating little cameo scenes: a group of black children stoning a pariah dog; a body lying beside the track drunk or dead; a woman squatting to urinate in the angle of one of the orrugated iron walls; two men locked in silent deadly combat; a family at one of the fires eating from tins of bully beef, their eyes huge and shining as they looked up startled into the headlights; and other dark shapes scurrying furtively away into the shadows, hundreds of them and the presence of thousands more sensed.
This is Drake's Farm, Moses told him. One of the squatter townships that surround the white man's Goldi. The odour of the amorphous sprawling aggregation of humanity was woodsmoke and sewage, old sweat on hot bodies and charred food on the open wood fires. It was the smell of garbage mouldering in the rain puddles and the nauseating sweetness of bloodsucking vermin in unwashed bedding.
How many live here? Five thousand, ten thousand. Nobody knows, nobody
cares. Moses stopped the Ford and switched off the headlights and the engine.
The silence afterwards was not truly silence; it was the murmur of multitudes like the sea heard at a distance, the mewling of infants, the barking of a cur dog, the sounds of a woman singing, of men cursing and talking and eating, of couples arguing shrilly or copulating, of people dying and defecating and snoring and gambling and drinking in the night.
Moses stepped out of the Ford and called imperatively into the darkness and half a dozen dark figures came scurrying from amongst the shacks. They were children, Hendrick realized, though their age and sex were obscure.
Stand guard on my motor car, Moses ordered, and tossed a small coin that twinkled in the firelight until one of the children snatched it from the air.
Eh he! Baba! they squeaked, and Moses led his brother amongst the shacks for a hundred yards and the sound of the women singing was louder, a thrilling evocative sound, and there was the buzz of many other voices and the sour smell of old stale alcohol and meat cooking on an open fire.
They had reached a long low building, a rough shed cobbled together from discarded material. Its walls were crooked and the outline of the roof was buckled and sway backed against the fireglow. Moses knocked upon the door and a lantern was flashed in his face before the door was thrown open.
So my brother! Moses took Hendrick's arm and drew him into the doorway. This is your first shebeen. Here you will have all that I promised you: women and liquor, your fill of both. The shed was packed with human beings, jammed so tightly that the far wall was lost in the fog of blue tobacco smoke and a man must shout to be heard a few feet away; the black faces shone with sweat and excitement. The men were miners, drinking and singing and laughing and groping the women. Some were very drunk and a few had fallen to the earth floor and lay in their own vomit. The women were of every tribe, all of their faces painted in the fashion of white women, dressed in flimsy gaudy dresses, singing and dancing and shaking their hips, picking out the men with money and tugging them away through the doors at the back of the shed.
Moses did not have to force his way through this jam of bodies. It opened almost miraculously before him, and many of the women called to him respectfully. Hendrick followed closely behind his brother and he was struck with admiration that Moses had been able to achieve this degree of recognition in the three short months since they had arrived on the Rand.
There was a guard at the door at the far end of the shebeen, an ugly scar-faced ruffian, but he also recognized Moses and clapped his hands in greeting before he pulled aside the canvas screen to allow them to go through into the back room.
This room was less crowded, and there were tables and benches for the customers. The girls in here were still graced with youth, bTight-eyed and fresh-faced. An enormous black woman was seated at a separate table in the corner. She had the serene round moon face of the high-bred Zulu but its contours were almost obscured by fat. Her dark amber skin was stretched tightly over this abundance; her belly hung down in a series of fleshy balconies onto her lap, and fat hung in great black dewlaps under her arms and formed bracelets around her wrists. On the table in front of her were neat stacks of coins, silver and copper, and wads of multicoloured bank notes, and the girls were bringing her more to add to the piles each minute.
When she saw Moses her perfect white teeth shone like precious porcelain; she lumbered to her feet, her thighs so elephantine that she waddled with her feet wide apart as she came to him and greeted him as though he were a tribal chief, touching her forehead and clapping with respect.
This is Mama Nginga, Moses told Hendrick. She is the biggest shebeen keeper and whore mistress on Drake's Farm.
Soon she will be the only one on Drake's Farm. only then did Hendrick realize that he knew most of the men at the tables. They were Buffaloes who had travelled on the Wenela train and taken the initiation oath with him, and they greeted him with unfeigned delight and introduced him to the strangers in their midst.
This is Henry Tabaka. He is the one of the legend. The man who slew Tshayela, the white overseer, and Hendrick noticed the immediate respect in the eyes of these new Buffaloes. They were men from the other mines along the reef, recruited by the original Buffaloes, and Hendrick saw that on the whole they had chosen well.
My brother has not had a woman or a taste of good liquor in three months, Moses told them as he seated himself at the head of the central table. Mama Nginga, we don't want your skokiaan. She makes it herself, he told Hendrick in a loud aside, and she puts in carbide and methylated spirits and dead snakes and aborted babies to give it kick and flavour. Mama Nginga screeched with laughter. My skokiaan is famous from Fordsburg to Bapsfontein. Even some of the white men, the mabuni, come for it. It's good enough for them, Moses agreed, but not good enough for my brother. Mama Nginga sent one of the girls to them with a bottle of Cape brandy and Moses seized the young girl around the waist and held her easily. He pulled open the European-style blouse she wore, forcing out her big round breasts so that they shone like washed coal in the lamplight.
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