Aztec - Jennings Gary - Страница 249
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Our own priests naturally were not pleased at even that minor concession to the aliens, but they did no more than grumble when the white priests took over the little temple. Thereafter, in fact, the place was more frequented than it had ever been. The Christian priests seemed to hold their Masses and other services continuously from morning to night, whether the white soldiers attended or not—because numbers of our own people, drawn by simple curiosity, began to drift in to those services. I say our own people; in actuality, they were mainly the white men's female consorts and allied warriors from other nations. But the priests employed Malintzin to translate their sermons, and were delighted when many of those heathen participants submitted—still no more than curious about the novelty of it—to take the salt and sprinkling and new-naming of baptism. Anyway, Motecuzoma's granting of that temple temporarily diverted Cortes from laying violent hands on our ancient gods, as he had done in other places.
The Spaniards had been in Tenochtitlan for little more than a month when something happened that could have expunged them forever from Tenochtitlan, probably from the entire One World. A swift-messenger came from Lord Patzinca of the Totonaca and, if he had reported to Motecuzoma, as formerly he would have done, the white men's sojourn might have ended then and there. However, the messenger made his report to the Totonaca army camped on the mainland, and he was brought by one of that company into the city to repeat it privily to Cortes. His news was that a serious commotion had occurred on the coast.
What had happened was this. A Mexicatl tribute collector named Cuaupopoca, making his accustomed annual round of various tributary nations, accompanied by a troop of Mexica warriors, had collected the year's levy from the Huaxteca, who also live on the seacoast, but to the north of the Totonaca. Then, leading a train of Huaxteca porters, conscripted to carry their own tribute goods to Tenochtitlan, Cuaupopoca had moved on south into the Totonaca country, as he had been doing every year for years. But on reaching the capital city of Tzempoalan, he was shocked and indignant to find that the Totonaca were unprepared for his arrival. There was no stock of goods ready to go; there were no local men waiting to serve as porters; the ruling Lord Patzinca had not even the usual list compiled for Cuaupopoca to know what the tribute was supposed to consist of.
Having come from the northern hinterlands, Cuaupopoca had heard nothing of the misadventure that had befallen the Mexica registrars who always went ahead of him, and he knew nothing of all the occurrences since then. Motecuzoma could easily have sent word to him, but had not. And I will never know whether the Revered Speaker simply forgot, in the press of so many other events, or whether he deliberately chose to let the tribute collection proceed as usual, just to see what would happen. Well, Cuaupopoca tried to do his duty. He demanded the tribute from Patzinca, who did his customary cringing but refused to comply, on the ground that he was no longer subordinate to The Triple Alliance. He had new masters, white ones, who lived in a fortified village farther down the beach. Patzinca whiningly suggested that Cuaupopoca apply to the white officer in charge there, a certain Juan de Escalante.
Angry and mystified, but determined, Cuaupopoca led his men to the Villa Rica de la Vera Cruz, to be received only with jeers in a language that was incomprehensible but recognizably insulting. So he, a mere tribute collector, did what the mighty Motecuzoma never had done yet; he objected to being thus disdainfully treated, and he objected strenuously, violently, decisively. In so doing, Cuaupopoca may have made a mistake, but he made it in the grand manner, in the lordly manner to be expected of the Mexica. Patzinca and Escalante made a worse mistake in provoking him to it, for they should have been aware of their vulnerability. Practically the entire Totonaca army had marched away with Cortes, along with practically all of his own. Tzempoalan had few men left to defend it, and Vera Cruz was not much better manned, since most of its garrison consisted of the boatmen left there simply because they had no ships to require their employment.
Cuaupopoca, I repeat, was only a minor Mexicatl official. I may be the only person who even remembers his name, though many still remember the fate to which his tonali brought him. The man was diligent in his duty of collecting levies, and that was the first time in his career that he had ever met defiance from a tributary nation, and he must have been as fiery-tempered as his name implied—it meant Smoldering Eagle—and he would not be balked in accomplishing his mission. He snapped an order to his force of Mexica warriors and they leapt eagerly into action, because they were fighting men, bored by an undemanding journey of escort duty. They happily seized the opportunity for combat, and they were not long deterred by the few harquebuses and crossbows discharged at them from the stockade walls of the white men's village.
They killed Escalante and what few professional soldiers Cortes had detached to his command. The remaining population of unwarlike boatmen immediately surrendered. Cuaupopoca set guards there and around the Tzempoalan palace, then ordered the rest of his men to strip clean the entire surrounding country. This year, he proclaimed to the terrorized Totonaca, their levy would comprise no fraction of their goods and produce, but all of it. So it had been something of a feat for Patzinca's messenger to escape from the cordoned palace, and to slip past the scourging warriors of Cuaupopoca, and to bring Cortes the bad news.
Surely Cortes perceived how much more perilous his own position had suddenly become, and how uncertain his future, but he wasted no time in brooding. He went immediately to Motecuzoma's palace, and in no subdued or fearful mood. He took with him the red giant Alvarado and Malintzin and a number of heavily armed men, and all of them stormed past the palace stewards and, without ceremony, directly into Motecuzoma's throne room. Cortes raged, or pretended to rage, as he regaled the Revered Speaker with an amended version of the report he had received. As he told it, a roving band of Mexica bandits had without provocation attacked his few men peaceably living on the beach, and had slaughtered them. It was a grave breach of the truce and friendship Motecuzoma had promised, and what did Motecuzoma intend to do about it?
The Revered Speaker knew of the tribute train's presence in that general area, so, from hearing Cortes's account, he would have supposed that it had got involved in a skirmish there and had done some damage among the white men. But he need not have hastened to conciliate Cortes; he could have temporized long enough to find out the true state of affairs. And the truth was this: the white men's one and only established settlement in these lands had surrendered itself to Cuaupopoca's Mexica troops; the white men's one most biddable ally, Lord Patzinca, was cowering inside his palace, a prisoner of the Mexica. Meanwhile, Motecuzoma had almost all the rest of the white men contained on his island, easy prey for elimination; and Cortes's other white and native troops could easily have been held off the island while the mainland armies of The Triple Alliance gathered to pulverize them. Thanks to Cuaupopoca, Motecuzoma held the Spaniards and all their supporters helpless in his hand. He had only to close that hand into a fist and squeeze until the blood ran out between his fingers.
He did not. He expressed to Cortes his dismay and condolence. He sent a force of his palace guard to make apologies in Tzempoalan and Vera Cruz, to relieve Cuaupopoca of his authority, to bring him and his chief military officers under arrest to Tenochtitlan.
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